First up was the speech delivered
at an American Jewish Committee forum in Brussels last week by Sebastian Kurz,
the chancellor of Austria (and at age thirty-three the youngest serving head of
government in the world). My feelings about Austria in general are complicated,
and not least of all because my initiation into the whole world of
Shoah-displaced people was via my parents’ next-door neighbors who were
refugees from Austria and whose stories of life in Nazi Vienna were beyond
terrifying. Nor have my sentiments become less complex with the passage of time,
as I continue to marvel at the Austrians’ post-war success in turning
themselves from a nation of avid Nazi supporters who enthusiastically welcomed union
with Germany in 1938 into, by war’s end just eight years later, a victim nation
to be pitied and rebuilt. Nor was this a momentary lapse of reasonableness: the
so-called “victim theory,” according to which Austria had nothing for which to
apologize and no sins for which to atone became the foundational idea of
post-war Austria for decades and decades, only giving way to a more nuanced
understanding of Austria’s role in the war (and in the exile and extermination
of its Jewish citizenry) after Kurt Waldheim, a former Nazi officer, became Federal
President of Austria in 1986 and forced the issue onto the public stage both in
Austria and abroad.
That was then, however. And now
is a whole ’nother story. I first became interested in Sebastian Kurz when I
read a transcript of a speech he delivered last June in Jerusalem at a forum
sponsored by the American Jewish Committee. One by one, the man addressed every
skeleton in his nation’s closet, forcing both air and light into that traditionally
very dark space and speaking words that would once have seemed impossible to
hear from an Austrian politician.
First, he took on the myth of
Austrian victimhood. “Austria used to see itself as the first victim of the Nazis,”
he said plainly enough. But then he went on to make his real point. “That is
certainly true for all those who fought in the resistance, whom we cannot thank
enough. But the ones who gathered in large numbers in Vienna in March 1938 [i.e.,
when Germany incorporated Austria into the Reich] were not victims. The ones
who watched and participated when their neighbors were robbed, thrown out, and
murdered were not victims. And the ones who committed the terrible mass murder
of Jews were not victims at all. To remember means to admit the truth. At that
time, many Austrians supported a system which killed over 6 million Jews from
all over Europe and beyond, among them more than 60,000 fellow Austrian Jewish
citizens in Austria alone!”
I was impressed. But he went much
further. He admitted that Shoah survivors were specifically not welcomed
back to Austria after the war and that his nation’s lack of generosity towards
people who had been publicly humiliated and robbed of their possessions was a
heavy burden all Austrians must now bear. And then he went on to talk about the
efforts being made to foster what he called “a culture of commemoration” in
Austria’s schools and to create a Shoah memorial in Vienna. Finally, he spoke
warmly about his nation’s ongoing support for Israel, announced a million-Euro gift
to Yad Vashem, and concluded with these words: “Let me state very clearly:
Austria supports Israel and the global fight against anti-Semitism not for political
or economic reasons, but as part of our friendship, of our moral obligation, to
humanity. Only if Jewish people can live without restriction in peace and
security can the eternal call “never forget” truly become a “never again.”
But that was last year’s speech
and now, just this last week, Chancellor Kurz was back at an AJC forum, this
one in Brussels, to talk about the resurgence of European anti-Semitism. I
listened carefully and I recommend that my readers all do too. (You can click here
to hear the speech, which is only less than twenty minutes long. Skip forward
to the eleven-minute mark in the clip, which is where Kurz begins to speak.
There is no translator; Kurz speaks in excellent, clear English.) Again, he speaks openly about the grief and
guilt he feels as a citizen of Austria when he contemplates his nation’s role
in the Shoah. (He uses the term “Shoah” too, which also impressed me for some
reason.) He resumes his theme about the importance of supporting Israel, which
he references as a “stronghold of democracy, rule of law, and prosperity in the
Middle East and in the whole world.” But this speech was primarily about
anti-Semitism and I found his comments so important that I want to share them
with you all in detail.
He declares openly that, in his
opinion (as in mine), “anti-Semitism and anti-Zionism are often two sides of
the same coin.” The latter especially is not to be confused with being opposed
to this or that Israeli policy; anti-Zionism is the global refutation of
Israel’s right to exist and the Chancellor correctly understood that there can
be no more precise definition of anti-Semitism than that. Particularly moving
were his comments about anti-Semitism on the micro level: “No one, no matter
who they are, where they are from, or what their faith is, must ever feel
afraid to walk in the streets of any European country. We owe this assurance to
all people in Europe and especially to the Jewish community.” Try to imagine
Kurt Waldheim saying those words other than perhaps sarcastically!
I encourage you to watch the
speech and to listen. There are so many horrific things in the world, so many
haters, so much violence, so many reasons to feel unsafe and insecure. And then
this one person appears on the stage, this very young man, who seems to
see things clearly, who is in a position to make a huge difference, and who
does not seem to fear speaking his mind openly and courageously. I listened to
the youtube clip three times in a row and can only say that Sebastian Kurz
accomplished something that I can’t recall an Israeli or American politician
doing in quite some time: he made me feel fully hopeful that there are good
people in the world…and that the world will be a safer and better place because
such people exist in it.
And then I listened to two other
speeches and was just as impressed. It was, given my generally dour mood over
these last months, a remarkable experience.
First, I listened to the speech
Representative Steny H. Hoyer (D-Maryland) delivered at AIPAC last Monday. He’s
a good speaker, but it was the content of his remarks that I found so
heartening: here was a Democrat—and not just a Democrat but the Democrat
serving as House Majority Leader—who spoke passionately about his support for
Israel in the way that was clearly meant to distance himself and his colleagues
from the two outspoken anti-Israel Democrats in the House, Ilhan Omar
(D-Minnesota) and Rashida Tlaib (D-Michigan). When he dared any who would
accuse Israel supporters of dual loyalty to include him in their charge, he
sounded to me like an old-time Democrat for whom standing with Israel publicly
and unambivalently would have been as natural as supporting any other one of
our nation’s allies. His language was clearly aimed at those, like Omar and
Tlaib, who frame their criticism of Israel using anti-Semitic tropes. He said
that he and most Democrats stand “proudly and unapologetically” with Israel. He
announced plans to lead a large delegation of Democrats to Israel later in the
year. But most heartening of all was when he said this: “I am part of a large,
bipartisan coalition in Congress supporting Israel. I tell Israel's detractors:
accuse us. And millions of Americans, regardless of race or faith or partisan
label, stand with Israel because they understand why our relationship with
Israel is so important. Accuse us all!” He took a lot of heat for those words
later on, including from some of his own colleagues, and tried to make it clear
that he was speaking for Israel rather than against any specific
individual. But his words were clear and heartfelt. I came away remembering
that although Israel has some vocal enemies in Congress, it also has many
friends…among whom Steny Hoyer certainly deserves to be numbered.
And then I listened to my third
speech of the week, the one delivered at AIPAC by Joan Ryan, who just quit the
Labour Party after forty years as a Labour M.P. in the British House of Commons
over the issue of the anti-Semitism that has gripped the party under the
leadership of Jeremy Corbin, whom she described openly as someone who “proudly
declares Hamas and Hizbollah to be his friends” and who now “seeks to demonize
and delegitimize Israel.” She isn’t
alone, of course: nine other Labour M.P.’s have quit the party in recent weeks
over the rampant anti-Semitism and virulent anti-Israelism of is leader. For
her decision to join them, she has been rewarded with what she herself
characterized as a “torrent of abuse” that included threats of murder and rape.
And yet she has stood her ground and spoke at AIPAC with a kind of confidence
born of profound conviction.
I’d like to give her the final
word because I was so impressed with her remarks. “Sticking to your
convictions,” she said, “isn’t always popular but it is always right.” (We all
think that in theory, but which of us has paid the price Joan Ryan has for
putting our money where our mouths are?) And then, after mentioning the vicious
threats she has had to endure, she waved them all away graciously and bravely, noting
that threats like that only strengthen her resolve to stand up for British Jews
from attacks from the right and from the left, and to stand up for Israel. And
she openly called on us all to “stand together—proud of each other and proud of
Israel in the battles that lie ahead.”
So after so much dour news from
so many different quarters and for so many months, these three speeches helped
me recall that there really are decent people out there who have no trouble
standing up for what they perceive to be right. That none of the people cited
above is Jewish or a citizen of Israel also means a lot to me: it’s so easy to
feel alone in this uncaring, dismal world that it is incredibly encouraging to
recall that we aren’t alone, and that Israel also isn’t. The sonim won’t
go away. But apparently neither will the good people. And where good people
stand their ground and face down their foes, history has taught us again and
again that they eventually prevail.
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