The issues swirling around the upcoming visit of Betzalel Smotrich to the United States are complex and troubling. On the one hand, he sounds like someone more than entitled to make such a journey: Smotrich is, after all, the Minister of Finance of the State of Israel and the leader of the Religious Zionist Party, one of the parties in Prime Minister Netanyahu’s coalition. And yet he has a troubling history of making remarks that are beyond merely obnoxious and go all the way, at least in my opinion, to fully unacceptable. This is a man, after all, who has described himself as a “proud homophobe” who sees no problem with putting gay people in the same category with people who have sex with animals. (For more, click here.) And who has openly expressed his regret that the Arabs of Israel weren’t all expelled from the nascent State of Israel when statehood was first proclaimed in 1948, and that regardless of whether they were or weren’t prepared to live in peace with their Jewish neighbors in an independent Israel. But none of those previous comments (and they are legion) compare, I don’t think, to his remark in the wake of the pogrom carried out by Jewish settler types in the tiny Palestinian village of Huwara last week.
The events that led up to
nightmare in Huwara are well known. Two brothers, Hillel and Yagel Yaniv, were
murdered by a gunman who rammed their car and then shot them at point-blank
range. The brothers, from the nearby Jewish settlement of Har Bracha, died
instantly. This was a blatant act of terror, a murder that cannot be excused
with reference to political rage. The residents of Huwara, however, did not see
it that way; the reports of the villagers handing out candies and sweets in
celebration of the brother’s murder, which I initially thought were probably
exaggerated, appear to be true. This led to an attack against Huwara by about
four hundred enraged Israelis in the course of which one man was killed, almost
a hundred wounded seriously enough to require hospitalization, and thirty cars
and about one hundred homes set on fire. The identity of the gunman was at the
time unknown, so the rioters can’t have known whether he did or didn’t come from
Huwara. The Palestinian man who was killed is not suspected to have had
anything to do with the murder of the Yaniv brothers.
So that is the basic story. It’s
a horrific tale, one featuring the deaths of innocents, the rage of an
embittered mob, shockingly poor behavior on the part both of bystanders and
participants, and an inexplicable absence of oversight by the people who are
supposed to be in place to guard the peace.
And it was into this swamp of
misery that Finance Minister Smotrich waded with his now-famous comment that
the village of Huwara needs “to be wiped out” and that the State of Israel
should “do it.” I understand that he was enraged. Who wasn’t enraged by the
thought of Palestinians celebrating the cold-blooded murder of two innocent
Jewish Israelis? Or by the thought that the killer might possibly have come
from the very town in which the murders were perpetrated? But the thought that
an appropriate response to the murder of innocents is the murder of other
innocents is an idea that no decent person could rationally embrace, let alone
express in public.
Even Prime Minister Netanyahu was
apparently shocked by the remark. “I am asking you,” he said to the Israeli
people in the wake of the events in Huwara, “while blood is boiling and winds
are high—don’t take the law into your own hands. I ask that you allow the IDF
and the security forces to do their work.” The President of Israel, Isaac
Herzog, expressed the same thought in slightly different language. “Taking the
law into one’s own hands, rioting, and committing violence against innocents,”
the President said, “this is not our way and I express my forceful
condemnation. We must allow the IDF to apprehend the despicable terrorist
(i.e., the murderer of the Yaniv brothers) and restore order immediately.
And then, eventually, Smotrich
walked back his original remarks, calling his comment about the village
deserving to be destroyed “inappropriate.” And then he went further down that
same path, noting that his comments were “incorrect…a slip of the tongue amid a
storm of emotions,” and that he never meant for his comments to be taken
literally.
To this walk-back, the Prime
Minister responded with obvious relief. “It is important for us all to work to
tone down the rhetoric,” he said, “which is why I wish to thank Minister
Smotrich for making clear that his choice of words regarding the vigilante
attack on Huwara following the murder of the Yaniv brothers was inappropriate
and that he is strongly opposed to harming innocent civilians.”
So that sounded like it should
(or at least could) be the end of the story. A man given to incendiary rhetoric
spoke quickly and crazily in public, was then called on the carpet by his boss,
and then withdrew his comments and more or less apologized for having spoken
too hastily and without realizing he might be taken literally.
And now Minister Smotrich is
headed for our country to speak at the Israel Bonds Conference that begins on
March 12 in Washington, D.C. A White House National Security Conference
spokesperson made it clear the other day that there are no plans for Smotrich
to meet with any Biden administration officials or, for that matter, with any
American political or government figures at all.
And that puts the ball squarely
in the court of the American Jewish Community. Bonds is a big deal, a huge
organization that raises funds for Israel in every conceivable Jewish venue in
the United States, including at Shelter Rock. To reference their invitation to
Smotrich as “just” a chance for a traveling Israeli to introduce himself to the
leadership of a major American Jewish organization is really misleadingly to
downplay the significance of the invitation. On the other hand, the man is a
member of the Netanyahu government and, at that, one who leads one of the
largest ministries within the government and who is in his own right the leader
of a party with seven seats in the Knesset. Shouldn’t supporters of Israel feel
obliged to listen to a leader well-ensconced within the power structure of the
current government of Israel? The man did apologize for his remarks, after all.
Last Friday, 120 American Jewish
leaders answered that question by signing a letter demanding that Smotrich “not
be given a platform in our community.” (For a full list of signatories, click here.) And
then, just a few days later, the JTA reported that the Biden administration is
considering withholding an entry visa from Smotrich, despite the fact that he
doesn’t appear to belong to any of the categories usually invoked for denying
entrance to foreign nationals.
And so I find myself on the horns
of a dilemma. On the one hand, Smotrich’s remarks were vile. Nor am I
particularly convinced that he has changed his mind merely because his Prime
Minister got him to say he had. But, on the other hand, I am fully afraid that
many of those urging the Biden administration to bar Smotrich from entering the
United States are not friends of Israel and are merely using this whole
incident as a convenient peg upon which to hang their animus against Israel. On
the third hand, I do support the right of Israelis to elect their own officials
and then, if they become dissatisfied, to decline to re-elect them or even to
bring down the government by turning public opinion dramatically enough to make
the government unable to govern. As far as the Jewish leaders calling on the Israel
Bonds people to deny an Israeli cabinet minister the right to address them, I
have mixed feelings there too: who is to say that good couldn’t and wouldn’t
come from a man like Betzalel Smotrich, an Israeli born, bred, raised, and
educated in Israel, being exposed to the width and breadth of American Jewish
culture—something that the Bonds Conference could well provide?
I write today, however, not to
vent (or not just to vent), but to offer a concrete solution, one that
could and even possibly would satisfy most parties to the affair. Smotrich did a terrible thing when he,
wearing his big yarmulke and openly identifying as a religious Jew,
called for the murder of innocents and the eradication of a town merely because
a wicked person committed a foul act on its streets. Issuing a press release
walking back the remarks was a nice start, but cannot possibly be
interpreted—not halakhically but also not realistically—as “real” t’shuvah.
But the gates of t’shuvah are never closed, which is to say that the
possibility of real repentance is always present. This truth, we repeat over
and over and over in our High Holiday liturgy. Surely Smotrich knows those
words by heart. So perhaps the time has come to act on them.
My suggestion is Betzalel
Smotrich forego the opportunity to address the Bonds Convention and instead
head to Huwara. He needs to find the courage to meet the people there and to evolve
from an angry politician with a big mouth into a true worker for peace. He
needs to find Palestinians to work with him, to find common ground, to build
the kind of consensus that could conceivably lead to real change in the endless
war between Israelis and Palestinians. He needs to take the bright light this
whole incident has shone upon him and refocus it out onto the world as a force
for illumination and the kind of open dialogue that can lead to peace. The
trick is not to condemn the man for using intemperate language in the past, but
to challenge him to make of this whole incident the framework for the kind of dialogue
that leads, or at least that can lead, to peaceful coexistence.
It’s a cliché to say that no one
but Nixon could have gone to China, but that doesn’t mean it’s not true. Perhaps
the time has come for Betzalel Smotrich to go to Huwara.
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